On March 12, fourteen hundred years ago, Pope St. Gregory the Great died. As his honorary title proclaims, he was a great man and a great pope. But this greatness was his not because he wanted to make the Roman papacy great again—which he did. St. Gregory was called great because he was good—the servant of the servants of God, as he phrased it. His greatness was achieved in a spirit of humble reluctance to be great: a spirit of holy meekness. In fact, greatness was the very thing Gregory did not desire, and it was in that desire that he achieved greatness.
This reluctance to be great is a mystery at the heart of St. Gregory the Great’s grudging yet accepting rise to papal power. It is a mystery to be embraced in following the standard of St. Gregory—and the teachings of Christ, for that matter. The reluctance to be great is a measure of both sanctity and sanity, and it is, therefore, a cause for greatness through the virtue of meekness. Meekness is not weakness. It is the noble desire to sit at the lowest place. It is strength. Though the meek do not resist evil with force, they overcome it with patient and enduring goodness. The meek are those whose reason guides impulse, restraining anger and passion. They are not free from anger or without passions, but have the will to control and master them. In this lies strength, virtue, and greatness.
The reluctance to be great is not necessarily a sign of laziness or selfishness or mediocrity. The reluctance of Gregory, and of every great man, is a sign of knowing oneself in relation to God, and embracing the humility that Christ taught us by becoming Man—even by His Own reluctance in the Garden of Gethsemane. St. Gregory was well used to worldly turmoil and the need to rebuild from the ruins, but he did not seek the glory that accompanies such tasks. The world is ever in need of reform and the re-establishment of faith. Gregory was the man to bring this to the world in his lifetime, and his example and leadership are not obsolete. The problems of a crumbling culture which he grappled with are still absolutely real and absolutely relevant. History and reason tell that the best leaders are not those who have ambition for greatness, but rather those whose power in leadership lies in a quiet dedication that is not focused on being great. This is the secret of St. Gregory and it is why he was great.
