The Carnival of Chickens: Boys Viscerally Experience the Sacrament of Life

“When the shadows of this life have gone, I’ll fly away. Like a bird from these prison walls I’ll fly, I’ll fly away.”

A five gallon bucket half full of feed swinging from the arm of a teacher as if a censer of incense in front of a religious procession. A student juggling fire clubs behind, two more jugglers but with bright red, yellow, and blue clubs floating through the air, a wooden cross of victory from the days previous competition. A senior prefect holding a large box surrounded by his roommates, nine other prefects behind him, each holding a similar sized box, each surrounded by his roommates, everyone belting: “Like a bird from these prison walls I’ll fly, I’ll fly away.” Beginning from the large red barn with silver roof, the procession wended its way up the driveway, through the parking lot, around the basketball court, and into the first field above the great red-brick building we call our school.

“Old Mc-Donald had a farm ei-ei-o, and on that farm he had a chicken, ei-ei-o, with a bock-bock here and a bock-bock there, here a bock, there a bock, everywhere a bock bock…”

In the field in the top corner before the brush line stood a wood-framed structure, with criss-cross wire and metal roof, only two feet high, but twelve feet long and ten feet wide. “Seniors, come forth! Room 21!” The teacher shouted out, took the box from the prefect of room 21’s arms, opened the box, and lowered it into the pen. “Tweet! Tweet! Tweet!” Out came fifteen little chicks. “Room 22!” “Tweet! Tweet! Tweet!” Another fifteen little chicks came forth. “Room 23!” Again, fifteen two-week old chicks slid out and hazarded the jungle of 4 inch tall grass. “Room 24!” and onwards came all the rooms with all the chicks.

On this grand day, September 14th, the feast of the Exaltation of the Cross, before the banquet in its honor, these small birds were led from their walled brooder in the barn out into the pastures where they ranged for six weeks on fresh forage, fresh bugs, and a hearty portion of feed each day to help them grow into healthy big breasted chickens. These chickens served as the main course for the next great banquet of the year — the Feast of All Saints.

By the beginning of Christmas break the boys, with the help of Mr. Burger, had raised, slaughtered, and butchered over 325 chickens and fourteen turkeys. The underclassmen of each dorm room worked chicken chores for a week at a time. Every morning at the break of dawn members of the room met Mr. Burger in the back parking lot for chores. The boys filled five gallon buckets with feed and water, after which they made their way up to the chicken pens. First they took out the feeders and waterers. Then they very carefully lifted the pen (enduring an annoying turkey peck here and there) a couple inches off the ground and proceeded to move them to a completely fresh area of grass. If the ground was in a low spot with standing water, then the pen was moved to higher ground to ensure a healthy happy chicken. If a chicken had crippling foot problems from the extremely wet ground this fall, then they were brought to the barn and put into a hospital pen to recuperate under a heat lamp while being fed extra riboflavin and beef liver. Many resurrected, but some did not. In every case, the boys learned that life, suffering and death are real and powerful…even when it’s a chicken.

When the chickens reached eight weeks of age Mr. Burger led different groups of boys in teams of ten to process the birds. Each session began with a prayer of thanksgiving to God, the author of life. Then Mr. Burger proceeded to show the boys how to properly slaughter a chicken so that it bled out completely. Three boys kept the kill cone station moving in a timely fashion, one boy scalded the birds, four boys plucked the birds, and two boys worked with Mr. Burger eviscerating the birds. After a little over an hour the boys rotated positions so to ensure everyone the chance of learning the different aspects of the butchering process.

For Robin Hood Days in October, the freshmen class slaughtered and butchered 35 birds for the Saturday feast. The boys working as chefs roasted the chickens over a fire of coals. For the All Saints Day banquet in November, the sophomore class slaughtered and butchered 75 birds for the banquet, and did a fabulous job cooking and serving our autumnal feast. In several sessions over the course of the following weeks, the underclassmen processed all the final batches of chickens and turkeys. By the beginning of Christmas break, the last turkey was put in the freezer. These birds will continue to serve the boys as meals for several hearty dinners to come.

Whether we have partaken in the slaughter of the animals we eat or whether we have not, a sacrifice was made every time we eat the carnis or flesh of an animal. The life of a creature was taken whether we remember it or not. As Wendell Berry writes: “To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, destructively, it is a desecration.” This autumn’s maiden voyage of Gregory the Great into the fields of agriculture gave the boys the visceral experience not only of raising their meal, but slaughtering and butchering that which they raised–sacrificing an animal’s life so that they and their brothers might have more life, and live richer lives: lives full of remembrance, lives full of gratitude, lives fully embracing reality, lives fully embracing the truth. “Then you will know the truth, and the truth will set you free.”

“Like a bird from these prison walls I’ll fly, I’ll fly away.”

Help the Highlanders go to the State Championship!

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After finishing their regular rugby season with a crushing defeat of West Shore United, the Highlanders met Bishop Shanahan High School this past Sunday. Because they were seeded 2nd as opposed to our 7th, the Highlanders were to play them on their home turf. Despite being the middle of May, it was a cold, windy, and dreary afternoon. The only time we had a reprieve from the rain–providentially–was the 70 minutes the boys were on the field. The players “hit the ground running,” as the saying goes, and maintained a tight match, which saw the scoreboard at half time Shanahan: 13, Gregory the Great: 10. The second half was just as intense, with the score tied with 6 minutes left on the clock. A penalty was awarded to GGA, which sophomore Anthony Audino used to kick for posts. Despite being at a severe angle 45 meters out, Anthony took his chance, and sent the ball sailing through the uprights. This created a 3 point advantage, which the boys of GGA were able to maintain for the remainder of the game, to finish their quarter-final victoriously.

Our advancement to the semi-final match means meeting Cumberland Valley High School on Saturday. Our state championship victory last year was achieved by an incredible defeat of this same school, also on their home field.

As we mentally and physically prepare for our semi-final match against CV–hopefully followed by a state final match the following day–the need to also financially prepare becomes a priority. This e-mail is to beseech your kindness and goodwill for our athletes this weekend, and to hope that your generosity might alleviate the school of some of this burden.

Schedule for the Championship Weekend

Saturday, May 19
12:15 PM (Field 2) Cumberland Valley Boys v. Gregory the Great Boys (D1 Single School Semifinal)
2 PM (Field 2) Malvern Prep Boys v West Allegheny Boys (D1 Single School Boys Final)

Sunday, May 20
4 PM (Field 1) D1 Boys SS Final

Address: Cumberland Valley High School
6746 Carlisle Pike, Mechanicsburg, PA 17050

Headmaster’s Address – Graduation 2017

sean_speech2017Esteemed Fathers and Faculty, Dear Students and Alumni, Kind Friends and Companions,

Welcome to St. Gregory’s.

For all of you who thought it was romantic or charming or amusing that St. Gregory’s has been a wild roving school for many a year, I have these choice words, “No, nay, never; No, nay, never, no more.” Home is the sailor, home from the sea, and the hunter home from the hill.

Thank you for coming to our graduation exercises where we will presently say goodbye to twenty excellent young men—who do have their flaws. As a boarding-school teacher, I have seen many arrive as boys and leave as young men. I have said goodbye so many times that I have grown, in a way, used to goodbyes. It is a hard truth, though I will not say it has hardened me. Goodbyes are still sad, but they do not pain me as they once did. I have seen, year in and year out, that “goodbyes” are not always forever, that endings are often beginnings. I have known the good of goodbyes. I recall when Mr. Hicks shook my hand, shook my whole arm, at my own graduation from this very stage nineteen years ago, and Mr. Clark reassured me as I cried out on the front lawn that this was only a beginning. I was heartbroken as I said goodbye—but if not for that heartbreak, I would never have returned. I recall when Mr. Hanisch gave a farewell address on this very stage five years ago. I was forlorn as I said goodbye—but if not for that forlorn feeling, I would never have joined the fight to reverse it.

And here we are—surrounded by old friends in our old home. Goodbyes are not forever if you trust in God. Every ending is a beginning if you choose it to be so. And here we are. And here you are, you Graduates. Today we graduate twenty young men from this old stage for the twentieth time. A class with six members who started out with us four years ago on a journey that marked an ending and a beginning—a journey that now ends even as another begins. Kolbe Costello, Paul Cummings, Mark Grenier, Aidan Kelly, Thomas Urgo, and Dominic Valentine, who traveled from Chestnut Grove to Pine Hill to Carpathian Village to Elmhurst Township.

And here we are—surrounded by old friends in our old home. Goodbyes are not forever if you trust in God. Every ending is a beginning if you choose it to be so. And here we are. And here you are, you Graduates. Today we graduate twenty young men from this old stage for the twentieth time. A class with six members who started out with us four years ago on a journey that marked an ending and a beginning—a journey that now ends even as another begins. Kolbe Costello, Paul Cummings, Mark Grenier, Aidan Kelly, Thomas Urgo, and Dominic Valentine, who traveled from Chestnut Grove to Pine Hill to Carpathian Village to Elmhurst Township.

Now listen, you Graduates, and you especially Kolbe. This is something to remember for your whole life. You have already lived it, but it is time you realized it. I would like to tell you about the last time I spoke with one who is with us here today, though invisibly: Kolbe’s father, Mark Costello, who fell asleep in the Lord two years ago. Mr. Costello was a good man and a remarkable friend, who was always and authentically eager for the success of this school. In many ways, he brought us to this success by his good faith. He loved to talk to me about getting this building back, and, as our school roved from place to place, every time we met, Elmhurst would come up, along with Mr. Costello’s strategy du jour, and they were many and varied. He always said we could scrape enough together when the time was right—and he was right.

The last conversation I had with Mr. Costello was about this very moment, the return of Gregory the Great to St. Gregory’s. We were at a rugby game, bundled up, standing in the wind together. He was wearing a plaid scarf and his black cap. As we watched the match, he was musing about the future, as he would do, and how great it would be when we would finally be able to make the big move back to Elmhurst. I always enjoyed these conversations. They gave me encouragement and hope.

Towards the end of the game, he said, “Well, I have to head to New York City now for my daughter’s beauty pageant.” I said, “You’re going from a rugby match to a beauty pageant? That’s quite a transition.” He said, “There’s really not much difference. One just has more lipstick.” Then he said, “You know, we’ll scrape enough together to buy that property when the time’s right, but let me ask you this: are you happy?” “Yes, I’m happy.” “No, are you happy?” He pointed to the boys on the field and along the sidelines. “All of you—are you happy? Going from place to place. A school with no home. Are you happy?” (I almost thought he said, “Are you crazy?” but, no, it was “Are you happy?”) “Yes,” I said, “we are happy, we are very happy. If I am sure of anything, and it’s not much these days, it is that we are happy.” “That’s good,” he said, as he pulled his trench coat around him. “Because somewhere or other Plato or someone said, if you’re not happy with what you have, you won’t be happy with what you want.” He shook my hand and walked away. I never spoke with him again. But I will never forget his last words to me. If you’re not happy with what you have, you won’t be happy with what you want. Those are words that resonate with our educational outlook. The happy life is rejoicing in the truth, paraphrasing St. Augustine’s Confessions: “The happy life is this—to rejoice to thee, in thee, and for thee.” Rejoice we have, and happy we have been, truly. And happy we are today, “we happy few, we band of brothers.”

St. Gregory’s might be the only school in the world that judges its wellbeing by the happiness of its students. Happy boys and a happy life is our measure of success. Happiness is our goal, for it is the goal of any true education. Here at St. Gregory’s, we remember our Penny Catechism when it comes to our raison d’être, the reason why we are. God made us to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in heaven. And that is why, even on this side of His grace, we rejoice as happy warriors. The world is so full of a number of things, I’m sure we should all be as happy as kings. St. Thomas Aquinas called happiness the end of life; but, still, there are ends in life. There are tears in things; times when we cry, “I will never laugh again, I will never laugh again.” Though loss is inescapable, there is also a sense in which things do not change or even diminish—in the heart of Christ, all things are made new.

Our school is in its new-old home thanks be to God, St. Gregory, St. John Bosco, St. Joseph, and all of you. Today, you new Graduates join the old ranks, to try your hands at greater things. Today you score a try. And I refer there to the rugby goal, ladies and gentlemen, which is called a “try;” as in, you dash and hew and smash with blood and fire, joy and tears, to place the ball behind a line in a field, earning the right and privilege of a try, an attempt, to kick the ball through the upright posts and perhaps earn a few more points—a few more points that, when roads diverge, may make all the difference, John Paul George. Even in scoring a goal, we only earn a try. Every ending is only a beginning. And happy we are to try and try. To try is the way of Odysseus, it is the way of the Cross, it is the way of Don Quixote.

To strive, to seek, to find, and not to yield.

There is a longstanding Highlander tradition when achievements are made on the field of battle, when the try is earned, our victors do not carry on and glory over their victory—for, as Jack Davis said last Sunday, it is not our victory, it is the Lord’s. Instead of exulting, the Highlanders happily prepare for future contests. After the match, they kneel in a dusty, arm-bound ring and lustily sing Psalm 115: “Not to us, O Lord, not to us, but to thy name give glory.” Today marks a great ending and a great beginning. You Graduates have scored a try for us and for many that will come after you—and we will try our best with this chance you have won to win glory for God’s Name by making many people happy.

I close with lines from Shakespeare’s Henry V and the Lord’s victory song:

Do we all holy rites;
Let there be sung ‘Non nobis’ and ‘Te Deum;’
The dead with charity enclosed in clay:
And then to Calais; and to England then:
Where ne’er from France arrived more happy men.

Non nobis, Domine, Domine, non nobis, Domine,
Sed nomini, sed nomini, tuo da gloriam.

Reading, Writing, and Rhetoric

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At Gregory the Great Academy, the study of rhetoric begins with experience. Our Rhetoric courses immerse students in narrative – Aesop’s Fables, Grimm’s Fairy Tales, and American short stories – so that they may delight in beautifully expressed lines of thought about God and Man. Then we practice the classical progymnasmata, preliminary exercises designed to ready a man for public life by constructing arguments either in favor of the true, the good, and the beautiful or in refutation of false and ugly ideas. Rather than study theory, we begin in experience because practice readies a student to learn from masters such as Plato, Aristotle, and St. Paul. Having constructed classical forms themselves, and having become ready and exact, the students see how great men state great ideas.

“Reading maketh a full man; conference a ready man; and writing an exact man.” The purpose of studying rhetoric rings clearly in Francis Bacon’s three succinct statements. We read to fill our minds with noble ideas; we confer with the text and with others in order to open our hearts to goodness and beauty; we write to state with correctness and precision the truth we have found. In the process, we discover ourselves and our place in the world that God has made for us.